Lord of Najd – Part 1

The Rise of Darkness
Horns of Satan”
“In that place are earthquakes, and seditions, and in that place shall rise the devil’s horn [qarn al-shaytan].”’

Zul Khuwaisra :


Zul Khuwaisra : man who showed so much disrespect to the Holy Prophet (PBUH) was from the tribe of Bani Tamim. The Holy Prophet (PBUH) foretold that the group Wahhabi who will cause much fitna, will be the off-springs of the above Munaafiq.

An early indication of the nature of the Tamimites is given by Allah himself inSura al-Hujurat.( Sura/ chapter 49, Aya 4 )

In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:

‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (PBUH) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (PBUH). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (PBUH) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (PBUH) replied: “Woe betide you! That is the due of Allah.”’

(Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)

…Long,long ago


after the Forefathers


“Mr Hempher”

The British Spy To The Middle East

Quote from -Part4:

“From time to time a young man would call at our carpenter’s shop.


His attirement was that of a student doing scientific research, and he understood Arabic, Persian, and Turkish. His name was Mu-hammad bin Abd-ul-wahhaab Najdee.”

“…This youngster was an extremely rude and very nervous person. While abusing the Ottoman government very much, he would never speak ill of the Iranian government.

The common ground which made him and the shop-owner Abd-ur-Ridaa so friendly was that both were inimical towards the Khaleefa in Istanbul.”


Quote – Part7:

“I stayed with Mu-hammad of Najd for two years. We made a programma to announce his call. Eventually I fomented his resolution in 1143 Hijri [A.D. 1730].”

“And we named our new religion the WAHHABIreligion.


“The Ministry supported and reinforced the Wahhabigovernment in an underhanded way. The new government bought eleven British officers, very well learned in the Arabic language and desert warfare, under the name of slaves. We prepared our plans in cooperation with these officers. Both Mu-hammad’s followed the way we showed them.When we did not receive any orders from the Ministry we made our own decisions.

“We all married girls from tribes. We enjoyed the pleasure of a Muslim wife’s devotion to her husband.


“Thus we had stronger relations with tribes. Everything goes well now. Our centralization is becoming more and more vigorous each day. Unless an unexpected catastrophe takes place, we shall eat the fruit we have prepared.


For we have done whatever is necessary and sown the seeds.”

[End of Quote]

Shaikh an-Najdi:

1. Mu-hammad ibn ‘Abd Al-Wahhab ibn Sulaiman ibn Ali ibn Muhammad ibn Ahmad ibn Rashid Al-Tamimi(1703–1792) was an Islamic scholar born inNajd, in present-day Saudi Arabia.

2. “Imam” Mu-hammad ibn Saud (d. 1765) is considered the first head of the House of Saud, which is technically named for his father, Saud ibn Muhammed ibn Muqrin.

The Fellowship of Darkness

The initial power base was the town ofAd-Dar’iyah, where he metMu-hammad ibn Abd-al-Wahhab, who came to Saud for protection.

They formed an alliance, and this was formalized by the wedding of:


Ibn Saud’s son to Ibn Abdul Wahhab’s daughter.

The history of the Al Saud has been marked by a desire to unify the Arabian Peninsula and to spread what it promotes as a more purified and simple, view of Islam. The House of Saud is linked with (Hanbali) Wahhabism (Saudis deprecate the term, preferring the term Salafism) through the marriage of the son of Mu-hammad ibn Saud with the daughter of Mu-hammad Abd al Wahhab in 1744.

Abdul Aziz bin Abdur Rahman Al Saud, he was commonly referred to as ibn Saud:


Allama Dahlaan, the celebrated Historian of our era writes:

“Zul Khuwaira was of the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi.” (Addarus Sunniah, pp/51).

“In that place are earthquakes, and seditions, and in that place shall rise the devil’s horn [qarn al-shaytan].”’

Ibn Abdul wahab Najdi , who killed Muslim men and made halal ( permissible) for his followers to rape muslim women , was from this tribe.!


Prince of Darkness


A statement by Abdul Aziz Ibn Saud as quoted in “Lord ofArabia”:

“I am”, he continued raising his voice and repeating his favourite phrase, “I am a simple preacher. My mission is to spread the Faith, if possible by persuasion and if not by persuasion then by the sword”.

“With his arguments the Wahabis had no sympathy. For them all good Moslems were Wahabis. The rest were mushrekin, worse than heretics. They, the Wahabis, were the only true Moslems and the only true Arabs. The only sanctions they needed were their own consciences.”

(“Lord of Arabia” byH. C. Armstrong)

The Massacre and Looting of Ta’if

HOUSE that dripped BLOOD





Undoubtedly, one of the worst abominations perpetrated by the Wahhabis under the leadership of Ibn `Abd al-Wahhab was the massacre of the people of Ta’if. They killed everyone in sight, slaughtering both child and adult, the ruler, the lowly and well-born.


They began with a suckling child nursing at his mother’s breast and moved on to a group studying Qur’an, slaying them, down to the last man. And when they wiped out the people in the houses, in the streets, the shops and the mosques, killing whoever happened to be there. They killed even men bowed in prayer until they had annihilated every Muslim who dwelt in Ta’if.

Ibn Abdul Wahhab Najdi demanded:




This was done because he said: “This is the hair of the period of Kufr therefore it must be shaven off”.

This shaving off of the female hair carried on for some time until an indignant woman stood up and challenged:


“Why don’t you shave off the beards of your recruits when they enter you Deen. That is also the hair of the period of Kufr?”

“Hair is the precious ornament of a female as is the beard for a male. Is it apt to leave

human beings deprived of their ornaments bestowed upon them by Allahu ta’ala?”


It was from then that he stopped this shameful anddisgusting practice.

Narrated Anas: The Prophet said, “Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people.” (Sahih Bukhari, Volume 3, Book 30, Number 91- Hadith No. 409, Vol 9).

Narrated Sad: I heard the Prophet saying, “None plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water.” (Sahih Bukhari: Volume 3, Book 30, Number 101)

The foremost Hanafi scholar of his time, Imam Muhammad Amin ibn Abidin (d. 1252/1836 Rahimahullah) said in his celebrated work Hashiyya radd al-Mukhtar (vol. 3, pg. 309):

“In our time Ibn Abdal Wahhab (Najdi) appeared, and attacked the two noble sanctuaries (Makkah and Madinah).

He claimed to be a Hanbali, but his thinking was such that only he alone was a Muslim, and everyone else was apolytheist! Under this guise, he said that killing the Ahl as-Sunnah was permissible, until Allah destroyed them (Wahhabi’s) in the year 1233 AH by way of the Muslim army.”

Shaykh Zayni Dahlan said in his book Futuhat al-Islamiyya (vol. 2, pg. 268):

“The sign of the Khawarij (the first deviant sect that appeared in the time of the Companions) concerning the shaving of the head, was not found in the Khawarij of the past, but only in the Najdi’s of our time!”


The first among Ahlu-s-Sunnah to issue fatawa about Wahhabism was:

Shaykh Sulayman Ibn ‘Abdi-l-Wahhab al-Hanbali, who issued both a tashih and a takfir of his brother Mu-hammadIbn ‘Abdi-l-Wahhab al-Hanbali , asking the Chief Mufti of Mecca to confirm his fatwa and to transmit it to the Amir.

This verdict was extended from the single person to the whole sect of those who propagate his kufriyyat by Shaykh Muhammad Ibn Sulayman Effendi, who declared them not only deviant in fiqh and kalam, but apostates in Din, by saying:

“O Mu-hammad Ibn ‘Abd al-Wahhab, do not slander Muslims! I admonish you for Allah’s sake! Does any of the Muslims says that there is a Creator besides Allah?

If you have anything to argue against Muslims, please, show them authoritative proofs. It is more correct to declare you, a single person, a kafir, than to call millions of Muslims kuffar.”

Allah says, “If anyone contends with the Messenger after guidance has been plainly conveyed to him, and follows a path other than the one followed by Believers, we shall leave him in the path he has chosen, and land him in Hell, quite an evil refuge!”

Shaykh Sulayman named his refutation against his brother Fasl-ul-Khitab fi ar-Radd ‘ala Mu-hammad Ibn ‘Abdil-Wahhab (“The Empathic Speech on the Refutation of Muhammad Ibn ‘Abdul-Wahhab”).

Abu Yala said, The Prophet has said, One of the things that concerns me about my nation is a man who studied the Quran, and when its grace started to show on him and he had the appearance of a Muslim, he detached himself from it, and threw it behind his back, and went after his neighbor with a sword and accused him of associating partners with Allah.

I then asked, Oh, Prophet of Allah, which one is more guilty of associating partners with Allah, the accused or the accuser?

The Prophet said, It is the accuser.

[Saying of the Prophet, which has been narrated by Abu Yala, from Hudhaifa and about which Ibn Kathir said, It’s chain of transmission is good.]

Ibn Abd al Wahhab had died in 1792, and Abd al Azizdied shortly before the capture of Mecca.


The movement had continued, however, to recognize the leadership of the Al Saud and so followed Abd al Aziz’s son,Saud, until 1814; after Saud died in 1814, his son, Abd Allah, ruled.

The Al Saud originated in Ad Diriyah, in the center of Najd, close to the modern capital of Riyadh.

Around 1500 ancestors of Saud ibn Mu-hammad took over some date groves, one of the few forms of agriculture the region could support, and settled there. Over time the area developed into a small town, and the clan that would become the Al Saud came to be recognized as its


continue… Part 2